Samuel Wardwell, a carpenter by trade, lived with his
wife and several small children in the south end of the town. Up to 1692
he was regarded as an eccentric but harmless individual who sometimes told
fortunes, played with magic, and perhaps in jesting moods even claimed
supernatural powers. His peculiarities attracted the attention of the
witch hunters, and he was shortly charged by Martha Sprague, of Boxford
one of those involved in the case of Abigail Faulkner of having practiced
upon her "certain detestable arts called witchcraft and
sorceries." In a second and more precise indictment it was alleged
that Wardwell had twenty years before made a covenant with the "evill
speritt," in which he had promised to honor, worship, and believe the
"devill." Witnesses against him were not only the familiar group
of Salem Village girls but also three respectable citizens of Andover:
Joseph Ballard and Thomas Chandler, neighbors of his in the south end,
both of whom had been selectmen; and Ephraim Foster, who for years had
been clerk of the proprietors. This was a formidable array of accusers.
Like many others, Wardwell, in his anxiety and terror,
was led to make a complete "confession." While he was in a
discontented mood because of a thwarted clandestine love affair with
"a maid named Barker," he had seen some "catts"
meeting together behind Mr. Bradstreet's house. One of them, assuming the
form of a black man, told him that if he would only sign the book, he
should "live comfortably and be a captain," like Dudley
Bradstreet. Following the classic example of Faust, Wardwell attached his
name to the contract, was then baptized in the Shawsheen River, and
abandoned his church affiliation.
When Wardwell later was released from
"brain-storming," he declared that the urgency of his tormentors
had persuaded him, under emotional stress, that he must have done the
deeds attributed to him. From that hour until his execution he never again
weakened. He regretted that he had even once "belyed" himself
and announced that even though it might cost him his life, he would stick
to the truth. No one of sufficient importance intervened in the poor man's
behalf, and he was hanged on September 22, 1692, together with seven
others. Even as the noose was being adjusted around his neck, Wardwell
declared in a firm voice that he was innocent. While he was speaking a
puff of smoke from the executioner's pipe blew across his face and some
misguided girl shouted, "The Devil doth hinder his words!" On
this occasion the Reverend Nicholas Noyes, of the First Church in Salem,
not content with mere watching, addressed the multitude of spectators,
saying, "What a sad thing it is to see eight firebrands of hell
hanging there!"
Wardwell's example was used in later trials as a threat
to others of what might be their fate if they recanted their confessions.
The injustice in his case reached beyond his grave. On January 2, 1693,
his wife was brought before the Court of Trials, where a jury delivered
the familiar verdict that she was "guilty of covenanting with the
Devill." Meanwhile the selectmen of Andover notified the Court of
Quarter Sessions at Ipswich that the four Wardwell children were in
suffering condition, and then proceeded to bind them out to other
households in the neighborhood until they should be mature enough to
pursue some gainful occupation. To pay the expenses of Wardwell's trial,
the sheriff seized property of his amounting to 36 pounds, 15 shillings,
including five cows, nine hogs, eight loads of hay, and six acres of corn
upon the ground. Furthermore both Wardwells had to provide their own
subsistence while they were in prison. Eventually Sarah Wardwell was
reprieved and released. In 1712, his mother meanwhile having died, Samuel
Wardwell, Jr., requested and received compensation for the financial loss
which his family had suffered. Unfortunately it was too late to bring his
father back to life.
Extracted from chapter 8 of an out-of-print book called Andover:
Symbol of New England, by Claude M. Fuess.