September 1903] |
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75 |
"They rest from their labors, and their works do follow them."
|
ITINERANT MINISTRY |
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Isaac Burns |
21 |
Illinois |
|
September 4, 1872 |
72 |
24 |
J. J. Roberts |
.... |
Genesee |
|
March 14, 1873 |
52 |
20 |
Thos Alexander |
6 |
Indiana |
|
June 4, 1874 |
51 |
24 |
D. J. Ward |
.... |
Nebraska |
|
1875 |
||
M. Prichard |
17 |
Kansas and Nebraska |
|
March 24, 1877 |
60 |
19 |
David Hart |
9 |
Kansas and Nebraska |
|
January 14, 1878 |
57 |
20 |
T. A Hull |
12 |
Nebraska |
|
March 1, 1878 |
57 |
5 |
A. J. Combs |
20 |
Nebraska |
|
January 13, 1878 |
33 |
3 |
W. B. Slaughter |
16 |
Genesee |
|
July 26, 1879 |
57 |
34 |
C. W. Giddings |
18 |
Oneida |
|
Dec. 23, 1879 |
70 |
47 |
A. L. Goss |
12 |
Nebraska |
|
September 30, 1880 |
33 |
7 |
J. T. Cannon |
17 |
Missouri |
|
July 24, 1883 |
69 |
32 |
A. G. White |
Rock River |
|
November 3, 1883 |
.... |
24 |
|
H. W. Warner |
16 |
Nebraska |
|
August 9, 1884 |
29 |
3 |
Samuel Wood |
21 |
Central Illinois |
|
January 3, 1885 |
45 |
17 |
W. D. Gage |
21 |
New York |
|
November 20, 1885 |
82 |
50 |
W. E. Davis |
.... |
Indiana |
|
Febuary 27, 1886 |
50 |
19 |
T. S. Gross |
14 |
St. Louis |
|
October, 1885 |
26 |
2 |
William Peck |
33 |
Nebraska |
|
July 1, 1888 |
51 |
11 |
Abijah Marine |
North Indiana |
|
July 12, 1890 |
58 |
34 |
|
W. J. Pitchford |
20 |
Ohio |
|
September 30, 1890 |
36 |
9 |
S. D. Roberts |
16 |
Nebraska |
|
August 16, 1893 |
44. |
20 |
W. H. Tibbits |
16 |
Nebraska |
|
May 5, 1893 |
54 |
19 |
L. F. Beach |
23 |
Dakota |
|
August 24, 1893 |
30 |
5 |
W. G. Miller |
17 |
Wisconsin |
|
December 20, 1893 |
71 |
5 |
H. M. Laney |
36 |
Central Illinois |
|
December 30, 1893 |
59 |
23 |
R. Cooley |
5 |
Genesee |
|
March 18, 1894 |
68 |
42 |
G. S. Alexander |
18 |
Providence |
|
May 2, 1894 |
62 |
37 |
Edward Hawes |
12 |
Newark |
|
May 20, 1894 |
59 |
36 |
E. J. Willis |
14 |
Nebraska |
|
May 17, 1896 |
63 |
41 |
R. C. Johnson |
12 |
Nebraska |
|
June 29, 1896 |
61 |
33 |
Z. B. Turman |
20 |
Kansas and Nebraska |
|
1897 |
78 |
40 |
A. Brigham |
17 |
Wyoming |
|
September 21, 1896 |
73 |
38 |
A. J. Marsh |
16 |
Wisconsin |
|
January 8, 1899 |
48 |
22 |
W. R. Jones |
16 |
Wisconsin |
|
January 11, 1899 |
71 |
45 |
E. J. Bird |
22 |
North Carolina |
|
April 13, 1899 |
59 |
32 |
E. Wilkinson |
.. |
Michigan |
|
April 23, 1900 |
78 |
40 |
I. C H. Hobbs |
15 |
Missouri |
|
July 28,1900 |
73 |
35 |
D. P. Kline |
.... |
Nebraska |
|
September 6, 1900 |
52 |
26 |
G. B. Crippen |
New York |
|
April 23, 1902 |
71 |
48 |
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J. L. Fort |
Illinois |
|
May 22, 1902 |
86 |
51 |
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E. J. Randall |
26 |
Nebraska |
|
Feb. 1, 1903 |
59 |
25 |
H. T. Davis |
20 |
N. W. Indiana |
|
September 18, 1903 |
70 |
48 |
76 |
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[Forty-Third Session |
Memoirs
Henry T. Davis was born July 19th, 1833, in
Springfield. Ohio. He was "born again," "from above" March 4th,
1853, in South Bend, Ind., and almost immediately after his
conversion came the call to preach. He was licensed as an exhorter
when received into full fellowship in the church, and June 23rd,
1855, received his license to preach from the Greencastle, Ind.,
Quarterly Conference, being then a student at Asbury University.
The following October he was received as a probationer into the
North West Indiana Conference and appointed junior preacher upon
Russelville Circuit, on September 17, 1857, Emily McCulloch, of
Virgo County, Indiana became his wife, and after forty-six years
of beautiful and loving union she and their three daughters sit
together in hope lighted shadows.
October 4, 1857, Bishop Waugh ordained Brother
Davis a deacon.
In 1858 he transferred to the Kansas-Nebraska
Conference and received as his first work in Nebraska, appointment
to Bellevue. In the division of the Kansas and Nebraska Conference
he identified himself with the Nebraska Conference, at the
oragnization (sic) of which April 4th, 1861 he became a charter
member. His subsequent ministerial activities have been within the
bounds of this conference. The confidence reposed in him by his
superiors in authority is indicated by his having served seven
terms as presiding elder and the esteem of his brethren in the
conference by their choice of him to represent them in the General
Conference four times. He was also honored by the Nebraska
Wesleyan University with the honorary degree of Doctor of
Divinity. At a campmeeting held in August 1872 at Bennett,
Nebraska, Brother and Sister Davis both entered into the
experience of Perfect Love, of which experience they have been
bright examples. To the Doctrine of Holiness Brother Davis devoted
much attention during his later ministry, becoming one of its
foremost defenders. In its advocacy he wrote several books. He is
also the author of an historical book, "Solitary Places Made
Glad." in which his own religious experience is given. In
September 1901, compelled by increasing infirmaties of the flesh
he asked for the superannuate relation, and for two years
continued in the conference as a father among his children, then,
during the session of conference which met at Lincoln, his home
city, September 18th, 1903, be came triumphfully to the end of his
earthly sojourn, and his brethren in the ministry laid the
precious deserted dust to rest in Wyuka cemetery, September 21st,
1903.
Brother Davis excelled as a preacher. Much and
faithful study of the "Word" and of such other literature as was
really helpful sidelights for its interpretation, illustrative for
its application, furnished him always with the subject matter for
sermons. And his own deep and fervid religious experience always
afforded the fire to make those sermons effective with men. A
multitude are they -- God's seal to his ministry.
He was also especially acceptable as a pastor.
Naturally cheerful, genial, loving of disposition and, with the
Master Spirit of Ministries upon him, he was always a welcome
comer. And his wise counsels, his tender sympathies, his fervent
prayers left a sense of benediction when he had gone. He was
beloved by well nigh every one, and his memory will be
precious.
The list of appointments received by Brother
Davis is as follows:
September 1903] |
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Russelville circuit Northwest Indiana conference, 1855;
Bellevue, Kansas-Nebraska conference, 1858; Omaha. 1859-60,
Nebraska conference 1861; Nebraska City district, 1861-65;
Nebraska City, 1866-68; Lincoln,, 1868-70: Lincoln district,
1871-74; Omaha district, 1875-76; Nebraska City district. 1877-81;
Beatrice, 1881-82; York, 1883-86; York district, 1887; Trinity
Church, Lincoln 1887-90. Beatrice district, 1890-95; Lincoln
district, 1895-01; Superannuate 1901.
N.
A. MARTIN.
HIRAM BURCH.
W. M. WORLEY.
[The outline given below was prepared by
the secretary, O. W. Fifer. It is an imperfect sketch, but it may
show to some extent the sense of appreciation in which Dr. Davis
was hold by the Nebraska Conference.]
The Conference memorial services were held
Sunday afternoon. N. A. Martin and Hiram Burch made addresses. The
memoir was read by J. H. Presson.
The funeral services were held in St. Paul
church Monday, September 21, 1903, at 10 a. in. The Conference was
in session during the time of the last illness, and it was deemed
appropriate that the funeral services should be held before the
Conference adjourned. Accordingly the Conference took a recess at
10 a. m. when the funeral cortege reached the doors of St. Paul,
church. The honorary pall bearers were the presiding elders: G. I
Wright, Richard Pearson, J. R. Gettys, J. F. Kemper and J. S. W.
Dean. The pall bearers in service were J. W. Swan, F. M.
Esterbrook, David Fetz, J. H. Presson, G. M. Jones, John
Gallagher. A conference choir composed of Leander Morrison, W. L.
Austin, Henry Zinnecker, A. E. Chadwick, J. W. Lewis, O. T. Moore,
John Calvert and R. D. Waterman furnished the music. J. F. Kemper,
presiding elder of the Lincoln district, was in charge of the
services.
The first hymn was No. 991, beginning:
Chancellor D. W. C. Huntington offered prayer
and N. A. Martin, pastor of Trinity church, read scripture
selections of great beauty and comfort.
The second hymn was No. 654, a hymn without
superior in the judgment of many:
William M. Worley was the first speaker. He
said in part: "For he was a good man, full of the Holy Ghost and
of faith and much people was added unto the Lord." "My first
acquaintance with H. T. Davis began In 1867 in Nebraska City at
the close of a sermon one Sunday morning in the Methodist church.I
sat near the door and remember well the closing words of Brother
Davis' sermon -- "Let me preach it on the mountain, let me preach
it in the valley, let me preach it in the city, on the frontier
and in the dugout, for I am not ashamed of the gospel of Christ,
for it is the power of God unto salvation." I have heard the voice
of H. T. Davis in all capacities; from the floor of the General
Conference at Cincinnati to the dugout on the prairie in Nebraska.
He was always true to his faith. My first appointment was received
from him. It was South Bend and I received it at a qua-
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[Forty-Third Session |
terly meeting held near where the town of Raymond now stands.
No man has ever done me more good than Brother Davis. Farewell,
brother! may thy mantle fall upon this Conference! Good bye until
we meet in the morning."
Fletcher L. Wharton spoke tenderly. "The
impression left, upon me in the first short interview I had with
Dr. Davis, was deep, and it grew deeper. I had a profound
conviction that I had met a Christian gentleman. He was a
gentleman, therefore a good man. He was a Christian man therefore
a strong man. Somehow he put me upon my honor, in the confidence
he put in me as a presiding elder, to be a true faithful man in
the in the ministry of the Methodist Episcopal Church. In the last
days his countenance, pale and wan, seemed to radiate the great
peace of God. He made it easy for the people of this state to be
good, to believe in God the Father, and to pray. Everywhere, the
prairie, in the dugout, he had the same message, "God so loved the
world that he gave his only begotten son, that whosoever believeth
on him might not perish but have everlasting life" The King has
gone to big coronation. He stands on the hills in the sunlight
eternal." Dr. Wharton closed his address with a fine expresson
concerning Mrs. Davis and her family.
Hiram Burch, who for so many years stood with
Dr. Davis at the head of the Conference roll, spoke next. "I pay
my tribute with mingled sorrow and joy. The personal loss of a
friend and brother, the greater loss of the church and society,
causes sorrow. There is joy in the recollection of the past, of
good actions, of Christian life and labors. Remember that the
influence of that life and labors does not cease at the grave --
but will go on in ever widening circles as the years go on. I am
glad of that Brother Davis was a great preacher, because he
preached the gospel. There was a Christian character and a
blameless life, and love, behind his sermons. He excelled as a
pastor. His cheery, genial sunshiny dispositon made him a welcome
visitor in the homes of the people. He was not only an acceptable
visitor but a useful visitor. He is gone from us, but his memory
remains with us and we shall cherish it as a treasure. We shall
miss him in the counsels of the church, in the conferences, but
his record is on high. Knowing his life for more than 44 years we
are not surprised over his triumphant death.
Bishop Andrews began his remarks by quoting,
He is not dead. He lives. Man has in himself the prophecy of the great hereafter. The Bishop then repeated Tennyson's immortal plea for the immortality of the soul.
. * "Shall he,Who trusted God was love indeed
And love, creations final law
Tho nature, read in tooth and claw
With ravine, shrieked against his creed --
Who loved, who suffered countless ills
Who battled for the true, the just
Be blown about the desert dust.
Or sealed within the iron hills.
September 1903] |
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There can be no such discord. Over these
remains we pronounce these matchless words "Blessed be the God and
Father of our Lord Jesus Christ, which according to his abundant
mercy hath begotten us again unto a lively hope by the
resurrection of Jesus Christ from the dead, to an inheritance
incorruptible, and undefiled, and that fadeth not away, reserved
in heaven for you. Who are kept by the power of God, through faith
unto salvation ready to be revealed in the last time." Servant of
God, well done!
C. M. Shepherd read the following original
poem:
COMRADE. FAREWELL:
No proud excalibur leapt, scabbard bare.
For weapons he bore "The Book" and a prayer;
How gallant the mien of our good Sir Knight,
With a shout of faith he entered the fight: --
"Not worthy of such." it was God's reply
When the martyrs of old went forth to die.
"Not worthy of such." we echo again,
Where our prophet lived for his fellow men.
COMRADE. FAREWELL:
We are measuring now with clearer view
That life which forever to God was true.
The outlines fair of a beautiful soul
That never alone passed on to the goal:
We are sad sometimes that the stately life
Has not been seen until after the strife;
God help us to laurel men while they live.
And cheer without stint to the true hearts give.
COMRAD. ALL HAIL:
No longer now death holds for him its sway,
Nor bears the grave its message of dismay;
The valley shadows parted when he came
In conquering, faith to breathe Immanuel's name.
"Victory!"' "Victory!" we hear it still.
Where the glory light falls on Zion's hill.
And there to hope's sight with its vision keen
The welcome of Heaven by love is seen.
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[Forty-Third Session |
COMRADES, CLOSE UP:
Let shoulders touch again in battle line,
The Lord of all that sainted host is thine:
Nor can the grave our bonds of knighthood break,
If what we do is done for Jesus' sake.
Here pause a moment by this sacred dust,
Then forth again, with God our only trust;
Our best memorial for the soldier gone,
Will be the lives that calmly follow on.
J. F. Kemper read the following dictated by
Dr. Davis to his wife some weeks before his death, to be read as
his dying testimony.
"I have often given to the world my living
testimony. I desire to, leave to the world my dying testimony.
I am a great sinner saved by a great and mighty
Savior. Glory be unto the Father and unto the son and unto the
Holy Ghost forever and forever.
I think I shall praise God forever that I have
been true to the great doctrine of Holiness. I think I shall
praise God forever that I have been true to the awful doctrine of
the eternal punishment of the finally impenitent.
God has seen fit to withdraw the veil and give
me a glimpse of Heaven. He has seen fit also to withdraw the veil
and give me a glimpse of hell. I know there is a Hell. If I
had my life to live over again, 1 would preach this awful doctrine
as I have not done. I would preach it with a broken heart and with
a heart full of love for the vilest person that walks the face of
the earth. Jesus loves them and wants to save them all.
I am so glad that on these two great Bible
doctrines, Holiness and the future punishment of the impenitent,
My books give no uncertain sound. I feel that my life work is
done, and I am going up to Heaven a sinner washed and made white
in the blood of the Lamb. Glory, Glory, Glory!
The choir sang
and the impressive services ended. All members of the
Conference who could attended the burial services at the cemetery
in a body.
Elias J. Randall was born November 4, 1843,
near Orland, Steuben County, Ind. He spent his boyhood days near
Beaver Dam, Wis. His mother died when he was only four years old,
and he went to live with his maternal grandmother, who cared for
him for a period of three years. He came with his father and
family to Nebraska in 1860. He was married December 30, 1863, to
Miss Sarah Frances Schooley. To them were born two children.
Brother Randall served his country in the War of the Rebellion.
His regiment did service in the western part of Missouri. He
belonged to Co. B. 5th Mo. Cavalry. He was
September 1903] |
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born and reared on a farm, and for several years engaged in
farming and stock raising. He was converted in 1869, and became an
earnest worker in the church. He greatly enjoyed Sunday school
work, and served as exhorter and local preacher for several years.
He served the charge at Stella, Neb., beginning in the fall of
1877, and the next year at Brock, as a supply. In 1879 be entered
the Nebraska Conference and was appointed to Sterling; he remained
two years, He was received into full connection in the Conference
in the fall of 1881 and stationed at Table Rock for two years;
Fairmont, two years; and Grafton one year. In each of these
charges he built new churches, which still stand as monuments to
his faithful service. He also served the following charges:
Sutton, one year; Clay Center, two years; Red Cloud, three years;
Fairfield, two years; Wyoming Mission, one year; Clay Center, two
years (second term); Blue Springs, two years; Rising City, three
years. He was appointed to the pastorate of the church at Havelock
by Bishop C. H. Fowler at our last Conference session. He entered
upon his work with great zeal and had won for himself a large
place in the hearts of the people. While pastor at Rising City be
was instrumental in securing a large bequest to the superannuates
fund. He was an ardent friend of our old veterans. Brother Randall
was an excellent preacher, clear, attractive and forcible in his
presentation of the gospel. He knew how to reach men. For several
years he was in charge of the altar exercises at the Deweese Camp
meeting. He was a man of deep and strong personal convictions,
exceedingly conscientious in doing what he believed to be right.
He was a loving, faithfed husband and father He dearly loved the
work of the ministry and labored to the last, preaching within two
weeks of his death. He arose from his sick bed and went to the
pulpit to preach a funeral sermon, and returned to his bed, never
to leave it until he was transferred to the Church above. His life
ended on the evening of February 2, 1903. The funeral service was
conducted by J. F. Kemper, presiding elder of Lincoln district,
assisted by a dozen of the members of the Nebraska Conference.
Addresses were made by J. F. Kemper, Rev. J. G. Day, Rev. H.
Burch, Chancellor D. W. C. Huntington, D. D., and Dr. F. L.
Wharton. The remains were taken to Howe, Neb., for burial, where
the service at the grave was conducted by Rev. D. B. Lake.
Mary G. Seamons Stewart, wife of Rev. J. W. Stewart, was born in Tazewell County, Illinois, January 2nd, 1845. With her mother she moved to Hiland County, Ohio, where she grew to womanhood and where she was united in marriage to J. W. Stewart September 8. 1863, who was at that time a member of the Central Illinois Conference. In 1872 she came with her husband to Nebraska, since which time she was a faithful and efficient helper in all the labors pertaining to the Methodist home and parsonage. She was a recognized leader in every church society where she lived. Her Christian spirit was manifest in all she did, or said. At the time of her death she was president of several ladies societies, among them the Union of the Pastor's Wives of this conference. Sister Stewart was patient in her sufferings and never repined but bore all with heroism and Christian fortitude. In her demise our Conference suffers a loss almost irreparable. She had a strong forceful character. Her religious life was a full expression of and whom she loved. She was an efficient, willing worker, and we believe that as such she is a
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[Forty-Third Session |
now crowned. The memory of her good deeds are recorded in the
hearts of all who knew her. In the faith of the gospel she passed
to her reward January 29th, 1903.
The prayer and sympathies of this Conference go
out to her husband, our Brother, Rev. Dr. J. W. Stewart, and to
the children, who so well know how faithful she was as a wife and
mother. Funeral services were held at Pawnee City under the
direction of her presiding elder, Rev. Jas. R. Gettys. The tears
of the assembly and the floral gifts of the societies and friends
plainly evinced the high esteem in which she was held in the
community that she had served for the past five years. The body
was taken to York where the final services was held in the
presence of a multitude of former parishioners and friends. Rev.
O. W. Fifer, J. R. Gettys, Geo. I. Wright and pastors of the city
officiated. Her body rests in the beautiful cemetery at York.
As quietly as the morning twilight passes into
the full orbed day the spirit of our beloved Sister went up to see
the King in his beauty and "as the morning star that goes not down
behind the darkened west nor sits obscure among the tempests of
the sky but melts away into the light of Heaven." So she passed
from our sight into the light of that day where the Lord God
himself is the light thereof, "and there shall be no night
there."
Mrs. Paulina M. Adams, wife of the Rev. R. G.
Adams, died October 14, 1902, after an illness of two years,
during which she had been a great sufferer. Mrs. Adams was a
daughter of Peter Van Wormer of Glenville, N. Y., where she was
born 68 years ago. Possessed of an amiable disposition and being a
devout Christian she was the ideal minister's wife and was of
great assistance to her husband in the various fields of labor he
has occupied as a Methodist Episcopal clergyman. For a number of
years they resided in Nebraska, where they filled many of the most
prominent appointments.
Funeral service was held at the residence
October 17th, at 2 o'clock, the Rev. C. P. Stevens, presiding
elder of Albany district, conducting the services, assisted by
other clergymen.
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