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myself too weak and collapsed upon the floor. Two. of these sisters found me and gently carried me to my bed. Since that time never a year has gone by but what I have contributed to this great organization. I have for years come in contact with many Catholic men and women and have found more sincerity, more true worshippers among their faith than among any other. For a fact I have not found one hypocrite, one agitator or one conspirator among them. It has given me special pleasure from week to week to destroy that lying cowardly sheet, published at Aurora, Missouri, and sent for distribution among the inmates; and I wish that those cowards, those imps of hell who publish this rotten paper, may, before they depart for their proper hole in hell, meet with sickness and be attended by one of those holy sisters that they so shamefully abuse in their hellish publication. Would not their hearts fill with shame? No, these cowards have neither shame nor honor within them.

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But to return to the Catholic chaplain, I should like to call the attention to the good work done by him to the legislators and members of the board of control. Go and see for yourselves, and ask yourselves, "would it not be wise, would it not be a good investment to appropriate sufficient funds to employ a paid Catholic chaplain, that could live at the prison and devote his whole time to his work?" You will find that he can accomplish immeasurable good for the reformation of character and maintainance (sic) of discipline. Other prisons have a Catholic chaplain, why not Nebraska?

The Protestant chaplain, who, by the way is also librarian and schoolmaster, as I have stated, draws a salary of fifty dollars per month, which is really the salary of a fifth-class preacher. Is it a wonder that such a specimen once in a while drops into that office? My reader may say, "Well, is not any old preacher good enough for the convicts?" and my answer is "NO," most

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emphatically "NO." This office, although underpaid, is one of the most important offices in the state.: No man has a greater opportunity to do good, real good, than has this chaplain; no one has greater opportunity to build up character than has he; no one can tear down character and destroy discipline more than he can, if he is thus inclined. To make a success, he should go hand in hand with the warden, and sustain him, no matter what is the religion of the warden. If the chaplain works underhandedly against the warden, my advice to the warden is to go and take out some life insurance, and do so quickly, for it means good-bye to discipline and leaves the road open to murder and riot. The chaplain should visit ALL the boys on Sunday afternoon, and not spend hours with one or two notorious, murderous desperadoes. He need not talk to them in modulated voice for there is no secret to religion, and to religion only should he confine himself. He should not worry over the funds or

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the condition of the funds and of the books, for there are clerks to keep them and a warden to check the clerks, and again a state auditor to check the warden. Nor should he worry how much each individual inmate has on deposit, for they have earned it in the sweat of their brows and it is theirs and theirs only. Should he discover any error on the part of the warden, would it not be best for him to go direct to the warden, and talk it over, face to face, man to man, instead of going around town and secretly, underhandedly advertise some grievance or some imaginary grievance? To make a long story short, he should remember that he is there as chaplain, not as warden. He should attend to his own business only.

The first chaplain that I knew at Lancaster was the Reverend James Huff, who served under Warden Smith. The warden was a Catholic and the chaplain a Mormon, yet they worked hand in hand and got along nicely. Good old Chaplain Huff was loved