CHAPTER XXIV.
FOURTH PERIOD. (1880-1904)
AS WE have watched
this great organization of Nebraska Methodism grow, it has seemed
more like an organism with its principle of spiritual life
building itself up into maturity and completeness, power and
influence, very much after the law of development of the
individual, with the periods of infancy and youth, when little is
required or expected except growth. But growth brings
ever-increasing power and larger range of action. It has been
developing its organs, increasing their functions, and
ever-broadening the range of its activity and the extent of its
relations.
At the beginning it must receive help rather
than give help. Hence for a number of years there were but few
benevolent collections taken, while the amount of missionary money
received was relatively greater, as we have seen, than at
subsequent periods when the need was even more urgent.
The only subordinate organizations were the
class and Sunday-school, and the class-meeting and prayer-meeting,
and the preaching service had regard more for the maintenance of
the life of the infant Church than for any activities looking to
helping outside of itself.
But a religious organism, with as vigorous a
type of spiritual life as that possessed by Methodism could not
help but grow into conditions of greater strength and increasing
responsibility, and ever-broadening range of ac-
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tivity. She will be expected to increase the range of her
own inner activities, looking to the care of her young people, by
improved methods in Sunday-school work, and the organization of
the young people into societies specially adapted to their
development along the line of spiritual life, moral restraint, and
more efficient service for the Master.
She will be expected to take a more intelligent
view of the needs of the great world outside of the narrow circle
of her own existence, and to come in touch with the great
movements in our own country, such as the Church Extension,
Freedmen's Aid, in its efforts to help up a race; the Woman's Home
Missionary Society, with its varied benevolent enterprises, like
our Mothers' jewels Home, and the hospital, and deaconess
movement. Then she must keep in touch with the great world
movements, as represented by our Missionary Society, and the
sister organization, the Woman's Foreign Missionary Society.
She will be expected to lend a helping hand in
moral reforms, and especially see that her great influence be
unmistakably on the side of temperance and against the saloon.
As we enter upon this fourth and final period we
are inspired, both by the achievements of the past and the
prospects of the future. The quarter of a century just past, from
1854 to 1880, has been an eventful one. Most of it has been
characterized by storms in the political world and disasters in
the industrial world. There has been an almost constant struggle
against great difficulties of various kinds. The periods of peace
and prosperity and other favorable conditions have been brief and
few and far between. The strength of the Church is to be
HISTORY OF NEBRASKA METHODISM. |
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measured as much by the obstacles overcome as the
achievements wrought; judged by either standard, she has stood the
test. If there have been battles, there have also been victories.
If there have been difficulties, they have been met and overcome.
If there have been hardships, they have been patiently borne. If
the work has demanded sacrifices, they have not been withheld.
Though the obstacles at times have seemed almost
insurmountable, there has been no period during which some
progress has not been made, and at some periods great
progress.
As we look back from the summit of the year
1880, and view the twenty-five years over which the Church has
passed in her work of planting Christianity in Nebraska, it may be
said that, with the exception of "bleeding Kansas," no section of
the Lord's vineyard, and no quarter of a century of time, have
presented greater difficulties, involved more hardships, or called
for more real heroism, in all the history of the frontier work of
the Church, than did Nebraska during this period.
The fourth period, on which we are entering,
will present some marked contrasts with the preceding ones. The
prevailing conditions will be far more favorable, the
opportunities in some directions greater and the responsibilities
correspondingly increased. Methodism will again be tested. She has
shown that she can meet adversity and triumph in spite of it. How
will she stand prosperity; will she come to trust in her own
acquired strength, and cease to keep close to God, and trust only
in Him? It has often occurred in the history of the Church that
when the life and power of Christianity has built up a great
institution, with machinery complete for
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the further carrying out of the purpose of this living
principle, the institution has ceased to be the means through
which the life and power is to accomplish its purposes in saving
souls and building them up into high-grade men and women, and has
itself become the end to the maintenance of which the energies of
the Church are directed. Will history repeat itself? We shall
see.
The keynote in this period, as in the one just
preceding, is still expansion, but it is largely expansion of
another kind. Before, the expansion has been territorial, with
some traces of the beginnings of the expansion of the range of the
Church activities along new lines. As early as 1869, the Woman's
Foreign Missionary Society had been organized and auxiliaries were
formed in some of the Churches in the sixties. But there was still
a lingering doubt as to the need of this new society, and the
zealous women found scanty welcome by not a few pastors. Even some
of the officials of the parent Missionary Society looked askance
at the interloper, fearing it would cut in on receipts. True, to
prevent this, the women were prohibited taking any public
collection. Notwithstanding this handicap, they sometimes reported
more for the Woman's Foreign Missionary Society than the pastor
did for the parent society.
There were not many auxiliaries formed until
late in the seventies, when the sainted Mary Ninde visited the
State and organized some societies. Mrs. Angie F. Newman was also
active during these years in promoting the interests of this
society, and was very successful in extending the range of its
influence and its hold upon the people, so that in 1879, when Mrs.
M. J. Shelley, of Tecumseh, was elected secretary for the Nebraska
Con-
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ference, the young society had demonstrated its vitality
and vindicated its right to be by effective work in raising money
and supporting missionaries in the foreign field. And it was found
that instead of curtailing the receipts of the parent society, it
was materially aiding it by disseminating missionary information
and stimulating the Church to unselfish giving.
Mrs. Shelley entered upon her work with
enthusiasm and prosecuted it with vigor, going not only to the
places accessible by railroad, but traveling many hundreds of
miles in her own private conveyance, thus reaching many points
away from the railroads. In 1883 the society had become so well
established throughout the Western States that the Topeka Branch
was organized, and Mrs. Shelley was elected to the responsible
place of branch treasurer, a promotion she had well earned.
For sixteen years Miss Matilda Watson, of
Lincoln, Nebraska, the daughter of a Methodist preacher, has been
the efficient corresponding secretary of the Topeka Branch, which
includes the States of Nebraska, Kansas, Colorado, Utah, and
Wyoming, Mrs. Ida Aloe, of Fremont, Nebraska, the daughter of F.
H. Rogers, has been for many years the Conference secretary for
North Nebraska Conference, rendering valuable service.
This is the only society in our Church, the work
of which lies wholly in the foreign field, and may therefore be
said to be the one whose work represents disinterested benevolence
more nearly than any other.
That its great work in the foreign field is
coming to be highly appreciated is evident from the words of
unstinted praise by Bishop Moore, in China, and all oar bishops
that have visited China and India. Perhaps
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