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THE MORMONS IN NEBRASKA
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139
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suffered indescribable hardships, which were increased by
the unusual severity of the winter. When spring had fairly
opened, scarcely half the journey across Iowa had been
accomplished.
Portions of the emigrants settled on the
lands of the Sac and Fox Indians, where they proceeded to
develop farms and to erect log houses which were to serve as
camps for those who were to follow the pioneers. Other
camps, some of them of a permanent character, were
established along the route -- at Sugar Creek, Richardson
Point, Lost Camp, Locust Creek, Sargeants Grove, Campbells
Grove, and Indian Town. Many remained at these places on
account of the lack of means for proceeding, and some
returned to the eastern states. As many as 12,000 were at
Garden Grove, Mt. Pisgah, and in settlements west of these
places. President Brigham Young, "with a number of prominent
brethren," reached the Missouri river on the 14th of June,
1846, at a point near the present Council Bluffs. They
camped in the hills until a ferry boat could be built. The
boat was launched on the 29th and the next day the emigrants
began to cross the river. The other companies, as they
arrived from time to time, camped at Council Point, Mynster
Springs, Rushville, and Traders Point. Though all beyond the
Missouri was "Indian country" and forbidden to settlement or
invasion by white men, these determined pioneers pushed
westward, opening roads and building bridges across the
Papillion and the Elkhorn for the passage of the main body.
Some of these forerunners went as far as the Pawnee villages
in the fall of 1846, and then proceeded to the northward,
wintering near the mouth of the Niobrara river, where they
received a friendly welcome from the Indians in that
locality. They spent the winter in improvised shanties, some
of cottonwood logs, but many of much less substantial and
pretentious construction.
The main body of the Mormons crossed the
Missouri river by the ferry at Florence and by Sarpy's ferry
at Traders Point. The principal camp was at Cutler's park to
the northwest of the last named ferry. Here they entered
into friendly relations with Big Elk, the noted Omaha chief,
and obtained permission to remain in that neighborhood for
two years. By the end of the summer of 1846 upwards of
12,000 Mormons were in the camps on both sides of the
Missouri river.
Soon after the Mexican war broke out
General Kearny gave Captain James Allen authority to enlist
soldiers among the Mormons, and he raised, in two weeks, a
battalion of five companies -- "nearly 600 souls"; but this
event delayed the start across the plains until the next
year. At Fort Leavenworth each soldier received a bounty of
$40, which was largely used for relieving the extreme wants
of the people in the Mormon camps.
During the summer and fall of 1846 the
camps were infected by a scrofulous or malarial disease
which had been very fatal among the Indians during the
previous year. As many as 600 of the Mormons died at the
Florence camp. The pestilence returned each summer up to
1851, and invaded the camps on both sides of the Missouri
river.
The great camp on the site of the present
Florence was called "Winter Quarters," and there some 3,500
of the emigrants spent the severe winter of 1846-1847. By
December, 1846, this magic village counted 538 log and 83
sod houses, which were symmetrically arranged along
regularly laid-out streets. Brigham Young, the masterful
director of this remarkable enterprise, described the
village as follows:
The buildings were generally of logs,
from twelve to eighteen feet long; a few were split and made
from linn (linden or basswood) and cottonwood timber; many
roofs were made by splitting oak timber into boards, called
shakes, about three feet long and six inches wide, and kept
in place by weights and poles; others were made of willows,
straw, and earth, about a foot thick. Some of puncheons.
Many cabins had no floors; there were a few dug-outs on the
side hills -- the fireplace was cut out at the upper end.
The ridge pole was supported by two uprights in the center
and roofed with straw and earth, with chimneys of prairie
sod.
The doors were made of shakes with wooden
hinges and a string latch; the inside of the log house was
daubed with clay; a few had stoves.
Schools, churches, and the
ecclesiastical
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